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by RaeAnn Slaybaugh

Church Building on the Rise Despite Weak Market
By RaeAnn Slaybaugh
It seems
nearly everyone can name one or two brand-new churches in their area— which,
according to groups like the New York-based Dodge Division of McGraw-Hill
Construction, comes as no surprise. Dodge’s research shows even though public
buildings and amusement projects fell by 8 percent and 4 percent respectively
last year, church construction shot up by an impressive 14 percent. Translated,
this means more than $21 billion of the $152 billion spent on nonresidential
construction was spent on church development.
Who’s building where
Of course, forecasting which regions of the United States will
see increased church construction this year is an inexact science. Still, a few educated guesses are simple with the help of a
decade’s worth of construction data from the best “crystal ball” of all,
the U.S. Census Bureau.
Demographically, California is the clear leader in population
growth. The Bureau predicts the state will grow nearly 30%—to more than 40
million people —by 2015. Florida, the second runner- up, is expected to grow
by 27% over the same period, followed by Texas (21%), Georgia (17%) and North
Carolina (14%).
Meanwhile, the North American Mission Board (NAMB), a Southern
Baptist agency, says the most impressive amounts of church construction are
happening in four major U.S. cities not on the Census Bureau’s fastest-growing
list: Phoenix, Chicago, Las Vegas and Boston.
According to NAMB President Robert E. Reccord, a total of 169
new churches were started and 23,000 professions of faith were made in these
four cities alone last year. All were Strategic Focus Cities, where NAMB
officials sought to energize existing congregations with new members and to
spread a new passion for evangelism and ministry.
In Chicago, prayer events, conferences, block parties,
circuses and a citywide event on the shore of Lake Michigan prompted the
establishment of 108 new churches and nearly 7,000 professions of faith.
Las Vegas was bolstered by a five-day inner-city evangelism
training conference in October, which prompted 1,100 professions of faith—more
than 125 each for the seven participating congregations. Across the city, church
events were carried out under the banner of “Loving Las Vegas,” and a total of 15 churches were planted.
In Boston, the “Hearts for Boston” effort—encompassing an array of community- based ministries
and student evangelism efforts— launched 12 new churches and generated more
than 3,000 professions of faith last summer alone.
Denominationally speaking...
It stands to reason that denominations with the
fastest-growing memberships would do the most expanding of current facilities
and church planting to meet the demand. As such, the most recent figures
published by the Association of Statisticians of American Religious Bodies
(ASARB) are telling.
According to the group’s Religious C o n g r e g a t i o n s
Membership Study, conducted every 10 years, the Roman Catholic Church leads 18
other denominations in terms of active members, numbering well past 60 million.
The Southern Baptist Convention is the second-largest denomination with nearly
20 million members, followed by the 10.5-millionmember United Methodist Church
(United States only). In fourth place is the Evangelical Lutheran Church in
America with more than 5 million members, followed by the Presbyterian Church
(USA) with more than 3 million members in the United States alone.
Meanwhile, the group also charted America’s religious
landscape by measuring the US religions that have grown the most since 1990.
According to their findings, the Church of Jesus Christ of Latter- Day Saints
leads the pack with nearly 20% growth over the past decade. This group is
followed closely by Christian Churches, Churches of Christ and Assemblies of
God, each with 18% growth, and then independent, charismatic churches, which
grew by 16% in the past decade.
Dollars and sense
Population growth aside, the Census Bureau also offers
concrete figures on dollars spent building and expanding churches across the
United States. After more than a decade of data collection, the results are
the same year after year: Churches in the South consistently lead the pack, spending an
average of $3 billion per year building and expanding. The Midwest follows, with
nearly $1.5 billion, the West comes in third at slightly more than $1 billion,
and the Northeast trails at $600 million.
In a similar study, the most recent figures from the
Presbyterian Church (USA) Research Services Department’s Congregational and
Annual Report show the larger the church, the more likely it carries a hefty
mortgage. Departmental research shows 40% of the 600- plus-member churches carry
a mortgage loan of $800,000 to $900,000. Comparatively, 32% of churches with 250 to 600
members carry a mortgage (average: $300,000), as do only 18% of churches with
less than 250 members. This last group finances an average of $150,000.
More than 60% of all these congregations, regardless of size,
obtain their loan from a bank, followed by companies selling church loans, then
other institutions.
The best times to build
According to Census Bureau data, the fall is the busiest time
of the year for church building. Since 2001, the most popular month, October,
has seen an average of $743 million in religious facility expansion and
construction. September is the second most popular month to build with an
average of $731 million spent over the same period, followed by November with
average monthly receipts of just over $729 million.
Meanwhile, winter and early spring— February, January and
March respectively— were the least popular times of the year to expand or
build a church facility. Since 2001, February has seen an average of $636
million in construction receipts, followed by $641 million in January and $649
in March.
The shape of things to come
Churches might still call them “sanctuaries,” but new facilities are nothing like the pristine cathedrals of
the past and little white churches that dot the American landscape. Over the last several decades, increased technology—media
messages from television, radio, the Internet, billboards and more—have forced
churches to start thinking high-tech.
“Like others vying for our time and attention, churches are
beginning to address matters of delivery, performance and especially physical
layout of their assembly spaces,” says Stan Brish, coowner of Brivar
Construction Company in Brighton, Mich. Brish says churches now are
incorporating accessible chancels from which pastors can easily interact with
worshipers, high-fidelity audio setups complete with advanced digital effects,
wireless microphones, video screens, and audio systems that rival fine music
venues.
Still, as Brish points out, it is imperative that churches
understand what makes a facility fully functional. The key is flexibility. “These days, churches are diversified in their activities,”
he says. “The same assembly space must accommodate both contemporary and
traditional worship, Sunday and weekday education programs, small-group
ministries and innovative youth fellowship.” Mark DeMoss, church construction advisor and keynote speaker
at various seminars across the country, agrees.
“The church I attend was built in the 1960’s and was
created to be, literally, a ‘preaching place,’” he explains. “Since
then, we’ve renovated to create a very flexible space that’s suited to
contain changes in worship technology and culture that are inevitable over the
next few decades.”
Greg Barron, president of the National Association of Church
Design Builders and founder of G.L. Barron Company in Fort Worth, Texas, has a
similar forecast for the future of church design. He says churches simply are
replacing malls as the gathering place for neighborhoods and communities.
“Increasingly, we’re being asked to design and build
churches that include coffee bars, game rooms, fast-food restaurants, music and
gift stores, and other community areas,” he says. Some of the strongest trends in this vein include
increasingly larger foyers where people can gather and wait for services to
begin; caged one-on-one sport courts, karaoke areas, Internet bistros and other
youth-targeted spaces; professional kitchens; more administrative space to accommodate growing staffs; and
enhanced handicap access for senior citizens.
“Increasingly, churches are understanding that worship
includes more than just coming to a sanctuary and spectating,” he adds. “Any good architect will study the ministry the church
provides and then build a church around it.”
Did You Ever Have to Make Up Your Mind?
Over the past decade, the number of
theater seats purchased by churches has grown significantly. At the same time,
many congregations with roots as deep as church tradition still favor pews. In
response to this dilemma, Series USA recently launched a creative new pew
concept that embodies all the important features of both seating types in one
product: PewMax.
“One of the strongest appeals of theater seats for churches
is the extra egress they offer—the passage room in exiting the row of seats,”
explains Ron Ogden, vice president of marketing for Series USA. Pews spaced a
normal 36 inches back-to-back leave only 12 inches of egress (the minimum
required), and theater seats increase this passage to about 16 inches. “But
the PewMax allows a full 23-inch passageway between rows,” Ogden points out.
“That’s almost double conventional pews and 50- percent more than most
theater seats.”
The ability to seat more people in the sanctuary was another
key design goal, Odgen adds. Whereas fire codes restrict the length of a
conventional pew to 21 feet, or 14 seats per row, these same codes allow three
additional seats per row for every extra inch of space that is added to the
egress.
“PewMax is designed to extend to 50 seats long without
violating code—more than three times the allowable length of a conventional
pew,” Ogden explains. “Longer rows translate to fewer aisles, freeing up
more room for seating.”
PewMax is missing a few things, but less is more in this case.
For quiet operation, it features gravity lift, a counter-balance seat technology
free of the springs and mechanisms used in many theater seats. And since arm
dividers “steal” two to three inches of width per seating unit, prohibit
continuous seating, and are a problem for larger people, Ogden decided to remove
them.
“We don’t want to imply that worship seating has a
significant influence on worship itself,” he says. “Yet, the combined
physical elements of sensitive building and seat design stand to maximize
stewardship goals and ministry objectives.”
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